In ancient Rome, the followers of Cybele believed that their goddess had a consort who was born via a virgin birth. His name was Attis, and he died and was resurrected each year during the time of the vernal equinox on the Julian Calendar (between March 22 and March 25).
A dynasty of Persian kings known as the Achaemenians celebrated the spring equinox with the festival of No Ruz, which means “new day.” It is a celebration of hope and renewal still observed today in many Persian countries, and has its roots in Zoroastrianism. In Iran, a festival called Chahar-Shanbeh Suri takes place right before No Ruz begins, and people purify their homes and leap over fires to welcome the 13-day celebration of No Ruz.
The indigenous Mayan people in Central America have celebrated a spring equinox festival for ten centuries. As the sun sets on the day of the equinox on the great ceremonial pyramid, El Castillo, Mexico, its “western face…is bathed in the late afternoon sunlight. The lengthening shadows appear to run from the top of the pyramid’s northern staircase to the bottom, giving the illusion of a diamond-backed snake in descent.” This has been called “The Return of the Sun Serpent” since ancient times.
“At the ruins of Chichen Itza, the ancient Maya city in Mexico, crowds now gather on the spring (and fall) equinox to watch as the afternoon sun creates shadows that resemble a snake moving along the stairs of the 79-foot-tall Pyramid of Kukulkan, also called El Castillo. On the spring equinox, the snake descends the pyramid until it merges with a large, serpent head sculpture at the base of the structure. While the Maya were skilled astronomers, it’s unknown whether they specifically designed the pyramid to align with the equinox and create this visual effect.”
According to the Venerable Bede, Eostre was the Saxon version of a Germanic goddess called Ostara. Her feast day was held on the full moon following the vernal equinox–almost the identical calculation as for the Christian Easter in the west. There is very little documented evidence to prove this, but one popular legend is that Eostre found a bird, wounded, on the ground late in winter. To save its life, she transformed it into a hare. But “the transformation was not a complete one. The bird took the appearance of a hare but retained the ability to lay eggs…the hare would decorate these eggs and leave them as gifts to Eostre.”
For early Pagans in the Germanic countries, this was a time to celebrate planting and the new crop season. Typically, the Celtic peoples did not celebrate Ostara as a holiday, although they were in tune with the changing of the seasons.
By CristianChirita – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=9615081
The story of the Roman god, Mithras, is similar to the tale of Jesus Christ and his resurrection. Born at the winter solstice and resurrected in the spring, Mithras helped his followers ascend to the realm of light after death. In one legend, Mithras, who was popular amongst members of the Roman military, was ordered by the Sun to sacrifice a white bull. He reluctantly obeyed, but at the moment when his knife entered the creature’s body, a miracle took place. The bull turned into the moon, and Mithras’ cloak became the night sky. Where the bull’s blood fell flowers grew, and stalks of grain sprouted from its tail.
This is a good time of year to start your seedlings. If you grow an herb garden, start getting the soil ready for late spring plantings. Celebrate the balance of light and dark as the sun begins to tip the scales, and the return of new growth is near.
Many modern Pagans mark Ostara as a time of renewal and rebirth. Take some time to celebrate the new life that surrounds you in nature–walk in a park, lay in the grass, hike through a forest. As you do so, observe all the new things beginning around you–plants, flowers, insects, birds. Meditate upon the ever-moving Wheel of the Year, and celebrate the change of seasons.
- Connor, Kerri. Ostara: Rituals, Recipes, & Lore for the Spring Equinox. Llewellyn Publications, 2015.
- K., Amber, and Arynn K. Azrael. Candlemas: Feast of Flames. Llewellyn, 2002.
- Leslie, Clare Walker., and Frank Gerace. The Ancient Celtic Festivals and How We Celebrate Them Today. Inner Traditions, 2008.
- Neal, Carl F. Imbolc: Rituals, Recipes & Lore for Brigids Day. Llewellyn, 2016.